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UCGia Bible Insights Thursday, December 23 2021

Why do we sin?

Sin is a universal human problem. Most of us don't want to sin, but everyone does (Romans 3:23). The Apostle Paul expressed his frustration with sin: "For that which I do, I allow not: for what I would, that do I not; but what I hate, that I do" (Romans 7:15).

by Roger Foster

Our attitudes and appetites tempt us to sin. James plainly states sin is generated through our human desires, because "each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin..." (James 1:14-15).

We capitulate to sin when inappropriate enticements are sufficiently appealing as the Apostle. Paul points out: “For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find" (Romans 7:18).

Paul, however, did not mean every desire is evil. After God finished His creation, including Adam and Eve, He observed "everything that He had made, and indeed it was very good" (Genesis 1:31). Nothing that God made is inherently evil. The way we direct, manage or control our appetites makes them good or evil. If we felt no hunger for food, we might die of starvation. But that same desire, when not properly controlled, can lead to overindulgence and gluttony.

Our challenge is to manage our desires, and to seek God’s help to direct them into legitimate channels. Paul admonishes us to "...make no provision for the flesh, to fulfill its lusts." (Romans 13:14). Lust is nothing more than misdirected or improperly controlled desire, that breaks the principles of God's law, which defines the proper limits for our behaviour and thoughts (Romans 3:20).

Commandments forbidding us to steal or commit adultery place boundaries on our behaviour. The command not to covet places limits on how we think and control our desires. For example, taking your neighbour’s car without permission is stealing, and desiring to take your neighbour’s car without permission is coveting. But wanting to own a car like our neighbour’s is a legitimate desire, provided you plan to acquire it legally and responsibly.

The great manipulator is Satan and he can influence the way we think. He has successfully deceived the whole world (Revelation 12:9) and persuaded Eve to believe God had lied to her, forbidding her something that could give her understanding of good and evil, and making her as wise as God (Genesis 3:1-6). That is how human sin began and Satan even tried to entice Jesus (Matthew 4:1-10).

Peter admonishes us to resist Satan (1 Peter 5:8-9). The power to rule over our impulses and desires comes only through the Spirit of God. Paul admits he never attained perfection, but he gives us a perspective we should adopt: "...forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus" (Philippians 3:13-14).



Herod had ruled the province of Judea, which encompassed most of the geographical areas of the former kingdoms of Israel and Judah, for almost 40 years at the time Jesus Christ was born, with secular history and archaeology confirming his reign (Matthew 2:1-3, 7-8).




He was a great builder, initiating construction projects in at least 20 cities or towns in Israel and more than 10 in foreign cities: "Archaeological excavations have uncovered a surprisingly large amount of evidence pertaining to Herod the Great ....an Idumean who, in 41 B.C., was granted provisional rule of Galilee by Mark Antony [the friend of Julius Caesar and Cleopatra´s last lover] .... In 30 B.C. Octavian (Caesar Augustus) affirmed Herod's rule over Judea, Samaria, and Galilee .... Herod remained in power until his death in 4 B.C…." (Archaeology and the New Testament, 1997, p. 91).




But Herod was not just known for his great building, political and military skills, but also for his great cruelty. The Bible records his utter disregard for human life by describing his reaction to the birth of Jesus. When his scheme to identify the newborn Messiah failed (verses 7-8, 12), Herod lashed out with great violence: "Then Herod … sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under [the approximate age of Jesus], according to the time which he had determined from the wise men" (verse 16).




This massacre in Bethlehem was not out of character for Herod, who also had many members of his family put to death: “Herod in his rage over his family rivalries and jealousies put to death the two sons of Mariamne [his wife] (Aristobulus and Alexander), Mariamne herself, and Antipater, another son and once his heir, besides the brother and mother of Mariamne (Aristobulus, Alexandra) and her grandfather John Hyrcanus." (Word Pictures in the New Testament, Bible Explorer Software, 1997).




The New Testament description of Herod the Great is thus confirmed by what historians and archaeologists have found concerning his rulership, building projects, political strength and uncontrollable wrath toward anyone threatening his kingship.




The Census of Caesar Augustus




Luke, a meticulous historian, introduces other famous personages in his account of the birth of Christ. "And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered … So all went to be registered, everyone to his own city" (Luke 2:1-3).




Ancient papyrus census decrees have been found for the years 20, 34, 48, 62 and 104. These show a wide-ranging census normally took place every 14 years, although local counts were, at times, taken more frequently. A papyrus in the British Museum describes a census similar to Luke's account, taken in 104, in which people were ordered to return to their birthplaces: "Gaius Vibius Mazimus, Prefect of Egypt: Seeing that the time has come for the house to house census, it is necessary to compel all those ... to return to their own homes, that they may both carry out the regular order of the census and may also attend diligently to the cultivation of their allotments" (Frederick G. Kenyon, Greek Papyri in the British Museum, 1907, plate 30).




Joseph's Occupation in Nazareth




Joseph was a skilled craftsman who worked not only with wood, but with stone masonry. The usual term translated as "carpenter" in the Bible (Mark 6:3) is from the Greek term ‘tekton’, which has the broader meaning of 'artisan,' referring to a skilled worker who works on hard material such as wood or stone or even horn or ivory. “In Jesus' day construction workers were not as highly specialized as in today's workforce. For example, the tasks performed by carpenters and masons could easily overlap" (Richard A. Batey, Jesus & the Forgotten City: New Light on Sepphoris and the Urban World of Jesus, p. 76).




Although Nazareth was a small village in Galilee of no more than a few hundred inhabitants, Joseph and Jesus likely found steady work in the city of Sepphoris four miles away, where huge construction projects were transforming the city into a large, regional centre.




Recent archaeological excavations in Sepphoris show it to have been a bustling, prosperous city during the years Jesus grew up in nearby Nazareth. Shirley Jackson Case, professor of New Testament at the University of Chicago, remarks “.... It requires no very daring flight of the imagination to picture the youthful Jesus seeking and finding employment in the neighboring city of Sepphoris. But whether or not he actually labored there, his presence in the city on various occasions can scarcely be doubted..." (Batey, pp. 70-71).




These historical records help us better understand the background of Christ's teachings, which included illustrations drawn not just from farming and animal husbandry, but also construction, rulers and nobility, the theater, government, finance and other aspects of city life.

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