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UCGia Bible Insights Thursday, October 19 2023

Balaam - A brief commentary

Balak, the Baal worshipping king of Moab, was afraid of the approaching Israelites and sent for the prophet Balaam to curse them for him.

United Church of God

When the Israelites began their final journey to the Promised Land, they passed through the land of the Ammonites close to Moabite territory. They needed passage through this area to enter Canaan by way of Jericho, but King Balak of the Moabites refused to let the Israelites enter peacefully. He resorted to a known pagan prophet of the times, Balaam, to prevent them from entering his land. Apparently, Balaam's renown was such that a Moabite king would pay a considerable sum for his services.

"Then he sent messengers to Balaam the son of Beor at Pethor, which is near the River [Euphrates] in the land of the sons of his people, to call him, saying: 'Look, a people has come from Egypt. See, they cover the face of the earth, and are settling next to me! Therefore please come at once, curse this people for me, for they are too mighty for me'" (Numbers 22:5).

The Bible describes God's censure of Balaam and that He forbade him to curse the Israelites. Disappointed, Balaam told the Moabite messengers he could not help them. "So Balaam rose in the morning and said to the princes of Balak, 'Go back to your land, for the Lord has refused to give me permission to go with you' " (verse 13).

Later God forced Balaam to prophesy of Israel's blessings and victories. "Then he took up his oracle and said: 'The utterance of Balaam the son of Beor… who hears the words of God, who sees the vision of the Almighty, who falls down, with eyes wide open: How lovely are your tents, O Jacob! … God brings him out of Egypt; he has strength like a wild ox; he shall consume the nations, his enemies; he shall break their bones and pierce them with arrows' " (Numbers 24:3-8).

In 1967 archaeologists digging up the remains of Deir Alla, an ancient Ammonite city on the east bank of the Jordan, found an inscription that mentioned Balaam, the son of Beor. The 16 lines of an incomplete inscription on a wall turned out to be part of one of Balaam's prophecies, in language similar to that is recorded in Numbers.

The restored text discovered in Deir Alla reads: "Inscription of Balaam, son of Beor, the man who was a seer of the gods. Lo, the gods came to him at night and spoke to him. According to these words, and they said to Balaam, son of Beor thus: 'There has appeared the last flame, a fire of chastisement has appeared!' And Balaam arose the next day and he could not eat and he wept intensely. And his people came to him and said to Balaam, son of Beor: 'Why do you fast and why do you weep?' And he said to them: 'Sit down! I shall show you how great is the calamity! And come, see the deeds of the gods!...' "

Apparently the memory of what happened to this seer remained in the memory of the Ammonites and was recorded in their version. Archaeologist Andre Lemaire, who pieced together the incomplete script, wrote: "... The inscription from Deir Alla, dated to about the middle of the eighth century B.C. and written on the wall of what may have been some kind of religious teaching center, is very likely the earliest extant example of a prophetic text. The principal personage in the Deir Alla text is the seer Balaam, son of Beor, well known to us from the stories in Numbers" (Biblical Archaeology Review, September-October 1985, p. 39).

God warns Christians to beware of Balaam's doctrine (Revelation 2:14) of compromise. Since God wouldn't allow Balaam to directly curse Israel, he gave Balak advice that would lead to the same result: encourage the women of Moab to invite the Israelite men to their sacrifices to Baal-peor and the sexual immorality associated with this pagan religion. This resulted in many of the men of Israel giving into temptation and sinning, for which God punished them. (Numbers 25:1-3; 31:16 and Deuteronomy 4:1-3).